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Kimberly Murray presents findings from Report on Missing and Disappeared Indigenous Children and Unmarked Burials in Canada

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By Taoran Li

On 25 February 2025, the Asper Centre welcomed Ms. Murray to present the bi-annual Morris A. Gross Memorial Lecture.

From June 2022 until December 2024, Ms. Murray was the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burial Sites associated with Indian Residential Schools. She is currently the National Scholar in Indigenous Legal Studies at the Queens University Faculty of Law. The formal introduction for Ms. Murray was given by Professor Kent Roach, who sat on the Expert Panel on Policing in Indigenous Communities (convened by the Council of Canadian Academies) of which Ms. Murray was the Chair of the Panel. Professor Roach also worked with Ms. Murray when she was the Executive Director of Aboriginal Legal Services.

As the Independent Special Interlocutor, Ms. Murray bore the crucial responsibility of making recommendations for a new federal legal framework to help identify and protect the unmarked graves and burial sites associated with former Indian Residential Schools across the country. In the process of formulating recommendations, Ms. Murray took part in conversations with Survivors, Indigenous families and communities who are leading the work of recovering the missing children and unmarked burials, and with governments, churches, and organizations.

In the lecture, Ms. Murray presented some of the important findings in the Final Report. She started by explaining the principles which guided her work, which were formulated with survivors and elders. The principles included that the bodies and Spirits of the missing and disappeared Indigenous children must be treated with honour, respect, and dignity, and that Indigenous families and communities have the right to know what happened to their children who died while in the care of the State and churches.

Ms. Murray outlined some of the powerful and indisputable history evidence contained in the Report of genocide, crimes against humanity and mass human rights violations in the Indian Residential School System. She also shared examples of burial locations with images of historical records that supported testimonies of survivors. One particularly harrowing story was of young boy called George Painter who was accused and eventually convicted of setting a fatal fire at the Cross Lake Indian Residential School. He was 7 years old when he was sent to the residential school and had tried to escape the school. When the fire occurred, he was charged with the crime setting the fire, but Canada did not provide him with a lawyer. He pled guilty and was given the maximum sentence of life imprisonment which he served at stony mountain penitentiary. Efforts to have George released failed, including when George’s father attempted to have the case reviewed, but the Department of Indian Affairs did not support his parole. He died in Winnipeg General Hospital at the age of 32, having spent half of his life in prison and most of the first part of his life at a residential school. He was buried in the prison cemetery along with many other Indigenous peoples, marked only with numbers.

Emphasizing the distinction between “missing and “disappeared”, Ms. Murray urged us to use the language of the latter as it more accurately reflects Canada’s culpability and responsibility in the children’s deaths and disappearances. The children did not go missing by accident; the disappearances happened because of purposeful State violence, action and force. Evidence supporting this in the Report included showing that cemeteries were part of the residential schools from the outset and that the Government had planned for the deaths of the children.

Pursuant to international legal criteria, the enforced disappearance of children requires the State to ensure that a full investigation into the deaths of the children occurs, that families be notified of the fate of the children, and that remedies be provided to the victims, including their families and communities. Canada therefore has an international obligation to establish a commission of investigations into missing and disappeared indigenous children and unmarked burials.

Because Canada cannot investigate its own wrongdoing, Ms. Murray considered Indigenous Nations, exercising their sovereignty, are best placed to lead these investigations. She found this to be best executed through legislation that upholds Indigenous sovereignty and laws.

In her cogent pronouncement, Ms. Murray said that it is time for Canada to shift from a culture of amnesty and impunity to a culture of accountability and justice. This must start with a proper Indigenous-led reparations framework of the many human rights violations, which must be developed through an anti-colonial lens that highlights the importance of Indigenous laws, international human rights and the United Nations Declarations on the Rights of Indigenous Peoples.

Finally, Ms. Murray repeated the call in the Report’s final chapter for Canadians to become upstanders to reconciliation: to be receptive about and fully acknowledge that atrocities, genocide and crimes against humanity have been committed against Indigenous people and proactively foster reconciliation based on truth, accountability and justice. She concluded the lecture with words shared by Natan Obed, President of the Inuit Tapiriit Kanatami at the national event in Iqaluit, who said “there is a point where we have to look people in the eye and tell them that their conduct is unacceptable and that some things are non-negotiable”.

This point in time, Ms. Murray enjoined, is now, and we must all tell the Canadian government that its conduct has been and continues to be unacceptable. It must now provide full reparations for the crimes against humanity it has perpetrated on Indigenous children, families and communities.

Taoran Li is a Research and Communications Assistant with the Asper Centre. She is an international student from New Zealand attending the Master of Laws program at the University of Toronto Faculty of Law.

Moving Towards Substantive Equality in Sentencing: R v Morris

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by: Bailey Fox

Introduction

In R v Morris, 2021 ONCA 680, the Ontario Court of Appeal (OCA) considered the impact and role of anti-Black racism in sentencing. The Asper Centre intervened in the appeal, specifically on the issue of whether an offender is required to prove a causal link between systemic racism and the offence. The Court’s decision is both ground-breaking, in recognizing the impact of systemic racism in sentencing, but aspects of the decision also limit the impact it may have in realizing substantive equality.

Mr. Morris was found guilty of gun-related offences, including possession of a loaded handgun. The sentencing judge, having accepted pre-trial sentencing reports detailing the impact of anti-black racism on Mr. Morris’ life and actions, sentenced him to a mitigated 15-month sentence. The Crown appealed the sentence, arguing that it is unfit and not commensurate with the seriousness of the offence. The Court of Appeal agreed with the Crown and increased Mr. Morris’ sentence to two years but stayed the sentence. In lengthy reasons, the Court clarified the role of anti-Black racism in assessing the offender’s blameworthiness, how to prove the impact of systemic racism, and the interaction between the fact of racism and sentencing principles.

Taking Steps…

Aspects of the decision are important for defence lawyers hoping to advance substantive equality in the criminal law. Specifically, the Ontario Court of Appeal acknowledged the existence and negative effects of anti-Black racism in society and in the criminal justice system. The Court held that anti-Black racism should be considered in the sentencing process, specifically in assessing the offender’s moral blameworthiness. Importantly from an access to justice perspective, the OCA held that judges may take judicial notice of anti-Black racism and Black individuals should not be required to tender expert reports detailing the existence of anti-Black racism and its impact on them.

The Court also held that an offender need not demonstrate a causal link between systemic racism and the relevant offence, a holding in line with the Asper Centre’s submissions and the objectives of substantive equality. As an intervenor, the Asper Centre submitted that an offender should not be required to prove a causal link between systemic anti-black racism and the offending conduct. The Asper Centre highlighted that proving such a causal link is not required in other circumstances, such as in the case of youthful offenders or offenders with mental illness. The Asper Centre also submitted that the requirement to prove a causal link is not compatible with the objectives of substantive equality. While an offender may show evidence of how systemic factors affected them, a requirement to demonstrate a causal link would place an undue evidentiary burden on offenders. In holding that a causal link is not required, the Ontario Court of Appeal’s reasons largely mirror the Asper Centre’s submissions on this point. The Court held that while there must be some connection between systemic racism and the criminal conduct, causation “plays no role when considering the impact of an offender’s background or circumstances on sentencing” (para 96 – 97) The court concluded that social context evidence can be useful in explaining the offence and mitigating the offender’s moral culpability (para 99).

…Cautiously…

However, the Court also limited the utility and scope of recognizing anti-Black racism in sentencing. First, the Court held that sentencing judges may only take the role of anti-Black racism into account when considering the offender’s moral culpability but not in considering the seriousness of the offence (para 75). According to sentencing principles, the more serious the offence – and gun-related offences are generally considered more serious – the more a sentence should emphasize the principles of denunciation and deterrence. The OCA held that anti-Black racism cannot reduce an evaluation of the seriousness of the offence and therefore deterrence and denunciation remain important objectives when sentencing Black individuals. This holding however, maintains a cognitive dissonance between society’s collective responsibility for systemic racism and the individual’s conduct – that anti-Black racism does not affect the principle of denunciation impedes both recognizing the impact of racism and addressing it. In concluding that the sentencing judge erred in taking anti-Black racism into account in the context of assessing the seriousness of the offence, the Court of Appeal signals that systemic racism can affect sentencing, but only to a point.

While the case did not explicitly invoke the Charter’s s.15 equality guarantee, the Court’s analysis is very thin on the interaction between s.15, and the goal of substantive equality, and sentencing. Specifically, while recognizing that an offender need not demonstrate a causal connection between the offence and racism, the Court held that a judge may take systemic racism into account and not that they must. Unlike the Nova Scotia Court of Appeal’s decision in R v Anderson, 2021 NSCA 62, the Court did not go so far as to say that it is an error of law if a sentencing judge fails to consider the impact of systemic anti-Black racism. This is unfortunate because under R v Morris, it remains the defence lawyer’s responsibility to raise the issue, and it is within the sentencing judge’s discretion as to how to apply such considerations. This could lead to uneven application of the Court’s findings in R v Morris.

While recognizing the fact of systemic anti-Black racism, the Court’s decision also clings to some conventional individual responsibility and tough on crime narratives in sentencing, therefore limiting the impact of the decision. Notably, the Court overturned the sentencing judge’s finding of fact on why Mr. Morris fled from the police. The sentencing judge had found that Mr. Morris fled at least in part because of an ‘impulsive reaction’ based on his fear of the police and that he would not be treated fairly. However, the OCA held that the ‘only reasonable inference’ is that Mr. Morris fled to avoid being caught (para 171). The Court does not explain why this is the only reasonable inference, or why it was an error to consider the systemic racism often reflected in policing of Black communities in this finding of fact. Similarly, the Court noted that members of the community would not consider “more lenient” sentences for gun crimes as advancing social equality (para 85). This finding, first, reflects and embeds an understanding of conditional sentences as lenient, as opposed to commensurate with the offender’s circumstances. Second, it assigns a ‘tough on crime’ perspective to the community without considering the impact of incarceration on community well-being. In embedding these perspectives in a decision while also recognizing that anti-Black systemic racism may be considered in sentencing, the Court limits the reach of the latter finding.

Conclusion

R v Morris is a promising step in the direction of promoting substantive equality in sentencing. The Court recognized that judges may take judicial notice of anti-Black racism and that offenders need not prove a causal link, holdings that will promote consideration of racism in sentencing. However, in limiting the role of systemic racism in the sentencing process while clinging to a tough on crime perspective, the Court limited the impact of its finding therefore inhibiting the potential for achieving substantive equality in the sentencing process.

Bailey Fox is a Research Assistant with the Asper Centre and is currently an LLM student at the University of Toronto, Faculty of Law.

The Positives of Campaigning: City of Toronto and Freedom of Expression at the Supreme Court

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by Bailey Fox

Introduction

On October 1, 2021, the Supreme Court of Canada (SCC) released its decision in Toronto (City) v Ontario (Attorney General), 2021 SCC 34 [City of Toronto]. In the 5-4 decision, the Supreme Court held that the legislation that reduced the size of Toronto City Council during an ongoing municipal election did not violate the Constitution’s guarantee of freedom of expression. The Court also held that unwritten constitutional principles cannot, on their own, invalidate legislation.

The Asper Centre intervened in the case, specifically on the issue of the scope of freedom of expression in the context of municipal elections. The decision, while resolving the immediate dispute, raises many new questions about the future of the Charter of Rights and Freedoms’ s.2(b) guarantee of freedom of expression. The divide between the majority and dissenting opinion on the role of unwritten constitutional principles also highlights the existing divide between the Supreme Court’s judges regarding Charter interpretation.

Background

On July 27, 2018, shortly after being elected, the Ontario government tabled the Better Local Government Act, SO 2018, c 11 [BLGA]. The BLGA reduced the number of wards in the City of Toronto from 47 to 25 during the City’s ongoing election. The BLGA upended the election, eliminating 22 wards and requiring candidates to pivot their campaigns to new or unfamiliar districts.

Shortly after being enacted on August 14, 2018, a number of parties, including affected candidates and the City of Toronto brought an application seeking to invalidate the BLGA. The parties advanced a few constitutional arguments, including that the BLGA violated ss.2(b) and s.15(1) (equality rights) of the Charter, as well as the unwritten constitutional principles of democracy and the rule of law. The application was heard on an expedited basis on September 9, 2018. In City of Toronto et al v Ontario (Attorney General), 2018 ONSC 5151, the application judge held that the BLGA violated both candidates’ and electors’ s.2(b) rights and could not be justified under s.1 of the Charter. Given the s.2(b) violation, the application judge held that it was not necessary to consider the role of unwritten constitutional principles. The application judge invalidated the legislation and restored the 47-ward format for the election.

The government sought an appeal, and an urgent stay, of the application judge’s decision at the Ontario Court of Appeal (OCA). In its stay decision, the OCA found that candidates were seeking a positive right to a particular platform, and held that the BLGA did not substantially interfere with expressive freedom. Based on the stay decision, the BLGA remained in force and Toronto’s election proceeded on a 25-ward basis.

A little over a year later, the appeal was heard and decided on its merits. The Asper Centre intervened in the appeal. In Toronto (City) v Ontario (Attorney General), 2019 ONCA 732, the OCA reversed the application judge’s decision and affirmed the constitutionality of the BLGA. Justice Miller, writing for the majority, characterized the claim as a positive one – that the claimants were seeking access to a statutory platform as opposed to freedom from government interference in electoral expression. Applying the case of Baier v Alberta, 2007 SCC 31 [Baier], the Court held that the claimants must demonstrate a substantial interference with freedom of expression but have failed to do so since the government is not required to ensure the effectiveness of expression.

In dissent, Justices Nordheimer and MacPherson would have denied the appeal on a finding that the BLGA violated all electoral participants’ s.2(b) rights. The dissenting justices largely adopted the submissions of the Asper Centre on this point.

The City of Toronto appealed the OCA’s decision.

The Supreme Court’s Decision

Majority

Chief Justice Wagner and Justice Brown wrote the 5-judge majority decision. Like the OCA, the SCC characterized the claim as a positive one, that is that the claimants were seeking access to a particular statutory platform (a 47-ward council). Noting that this appeal was an opportunity to ‘affirm and clarify’ the Baier framework, the Court held that when claimants are seeking to impose an obligation on the government to provide access to a statutory platform for expression, the s.2(b) claim is a positive one (para 24). In such cases, the claimant must demonstrate that lack of access to a statutory platform has substantially interfered with, or “radically frustrated”, expression to such an extent that expression is “effectively precluded” (para 26).

Applying the Baier framework, the Court held that the claim was a positive one, however the City had not demonstrated substantial interference with expression. The Court noted that the Act did not prevent candidates from engaging in political speech or impose conditions on the content or meaning of speech. The Court rejected submissions that the BLGA rendered prior campaigning meaningless, noting that government action that makes prior speech less effective is not a substantial interference with s.2(b). The Court concluded that candidates’ freedom of expression was not radically frustrated and therefore the BLGA did not violate s.2(b).

On the question of the role of unwritten constitutional principles in Charter interpretation, the Court held that these principles – like democracy and the rule of law – could be used for exactly that, and nothing more. Adopting a textual approach to constitutional interpretation, the Court held that unwritten constitutional principles represent general principles underlying the constitutional order, and while they may assist the Court as interpretative tools or to develop structural doctrine, these principles do not have independent legal force.

Dissent

Justice Abella penned the reasons on behalf of the four dissenting judges. They would have allowed the appeal based on a finding that the BLGA violated s.2(b) of the Charter.

The dissent rejected the Baier framework and would have applied the test for a s.2(b) violation from Irwin Toy Ltd v Quebec, [1989] 1 SCR 927 [Irwin Toy]. Justice Abella noted that Baier only applies to circumstances where an existing statutory platform is underinclusive, and characterized the claim in this case as government interference with expressive rights attached to an electoral process (para 151). Applying the Irwin Toy framework, Justice Abella held that the BLGA’s timing “interfered with the rights of all participants in the electoral process to engage in meaningful reciprocal political discourse” (para 157). Justice Abella held that since the government had not provided any justification for the legislation’s timing, it could not be saved under s.1.

Justice Abella also commented on the role of unwritten constitutional principles, holding that they are independent of, and form the backdrop to, the written text of the constitution. These principles represent society’s normative commitments and therefore have independent legal force. Per the dissent, in rare cases, unwritten constitutional principles may invalidate legislation that has otherwise escaped the reach of an express constitutional provision.

Where do we go from here?

The majority’s critique of Irwin Toy and affirmation of Baier is notable and perhaps concerning. The majority notes at para 14 that Irwin Toy “has been criticized for setting too low a bar for establishing a s. 2(b) limitation…”. The analysis then continues with a discussion of s.2(b)’s internal limits, the distinction between positive and negative claims, and an affirmation of Baier. While this is a legitimate and existing critique of Irwin Toy, the Court does not expand on why such a broad test is at odds with the text of s.2(b), is normatively problematic, or why or whether it should be changed. However, the Court’s decision has the effect of limiting the applicability of the Irwin Toy framework, and potentially narrowing the scope of s.2(b), and thus adding complexity to s.2(b) litigation. As noted in the dissent at para 155, claimants must now meet a preliminary burden of demonstrating that their s.2(b) claim is a negative entitlement. Adding this inquiry to the s.2(b) analysis is especially concerning given that the distinction between positive and negative entitlement is easily malleable (again, a critique noted by the dissent at para 152 and previous SCC jurisprudence).

Also of note is the very high bar the Court states is required to establish a s.2(b) violation under Baier/City of Toronto. To succeed under this framework a claimant must show that lack of access to a statutory platform has radically frustrated expression to the extent that it is effectively precluded. The substantial interference standard (which was imported from the freedom of association jurisprudence and has since been impugned in that context; see City of Toronto at para 21) thereby recognizes that some interference with expressive freedom is constitutionally permissible. City of Toronto ignites a latent question about s.2(b)’s internal limits and elevates the bar that claimants must meet if a Court considers the claim a positive one.

The decision’s discussion of unwritten constitutional principles also reflects an ongoing divide among SCC judges between a textual and liberal/purposive interpretation of the Charter. While both opinions resolved the dispute on s.2(b) grounds, they nevertheless included a sustained discussion in obiter on unwritten constitutional principles. The majority subscribes a limited role for purposive interpretation, and later notes that notes that unwritten constitutional principles may assist with constitutional interpretation, but only where the test is not sufficiently definitive (para 65). But what is notably absent is any engagement by the majority with the purpose of s.2(b), or the impact of the principle of democracy on the analysis of a case where the scope of s.2(b) is at issue. While Justice Abella recognizes that freedom of expression includes the right to engage in political discourse (paras 114 – 122), the relevance of political discourse or the election context takes a backseat in the majority’s decision. This, in addition to emphasizing the distinction between a positive and a negative claim, is a marked departure from earlier jurisprudence like Irwin Toy that emphasized the purpose of freedom of expression, and  its connection to political discourse, and a broad scope for s.2(b).

In conclusion, the case that came to the Supreme Court was concerned with mid-election reform to Toronto City Council’s structure. However, in destabilizing the s.2(b) framework and narrowing the applicability of unwritten constitutional principles, the SCC’s decision leaves constitutional litigators, scholars, and students with many questions about the future of s.2(b) and constitutional interpretation.

Bailey Fox is a Research Assistant with the Asper Centre and is currently an LLM student at the University of Toronto, Faculty of Law.